A Griot Institute Project

Culture

OBEAH

Slaves use obeah to aid in their daily labors… There’s a story about a washer woman on a sugar estate who consulted an obeah man to help her escape the fifty lashes awaiting her for mistakenly staining her manager’s shirt with the juice of a cashew. The stain removal, which was reportedly successful, involved an elaborate ceremony with incantations spoken aloud,the appearance of two small black “beings” on the shirt, and the use of a powder to induce three sneezes by the manager.( Lightfoot, 2015)

Slaves’ desire for time and space to socialize spawned many informal institutions, including the practice of obeah. Obeah funerals involved lengthy processions in which the life of the deceased was recounted in song accompanied by the rhythm of a pebble-filled calabash. At Christmastime, Obeah believers flocked to cemeteries to host extensive feats in honor of deceased loved ones at their gravesites.

  1. Santeria: The worship of African deities, as it is practised in Cuba today, is known as santeria.The deities and the men and women who work with them are known by the Spanish words santos, santeros, and santeras, or by the Yoruba words orisha, babalorisha, and iyalorisha. (Oxford English Dictionary)
  2. Voodoo: A religion practised in parts of the Caribbean (esp. Haiti) and the southern United States, combining elements of Roman Catholic ritual with traditional West African religious rites, and characterized by belief in sorcery and spirit possession. (Oxford English Dictionary)
  3. Juju: In certain West African religious or spiritual traditions: an object revered for its powers or ability to influence the material world or human affairs, esp. one used as a charm or means of protection. (Oxford English Dictionary)